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HomeOpinionObang Metho remarks on Shimelis Abdissa’s speech at the Ireecha Festival

Obang Metho remarks on Shimelis Abdissa’s speech at the Ireecha Festival

Obang Metho _ Shimelies Abdissa
Obang Metho


Obang Metho
October 7, 2019

In a speech given at the 2019 Ireecha Festival, Mr. Shimelis Abdissa, the Deputy President of Oromia Regional State, who also is the top official of the Oromo Democratic Party (ODP/EPRDF), the political party currently in power in Ethiopia and also the former Chief of Staff to Prime Minister Abiy Ahmed, made a number of highly controversial statements that have incited anger and rocketed suspicions to new heights among countless Ethiopians.

Whether it was a mistake or intentional; either way, Deputy President Shimelis Abdissa’s comments raise serious questions that require some explanation. In our present ethnic-dominated, political climate, such comments are loaded with innuendos of what people are now saying is “a takeover turn.” It builds the case of those who are suspicious of the motivation behind the players leading the current reforms. Are they genuine? If this was an unfortunate overstatement by Shimelis, the public needs answers to their questions before it creates a bigger divide between an already divided society.

I also have questions. The language he used was similar to what we have heard over the past 27 years from the TPLF-controlled EPRDF who used the dehumanization and labeling of others to separate, alienate and isolate Ethiopians from working together or standing together. It resulted in erasing an important bond, hat of our shared humanity and common national identity that previously had kept Ethiopia together a proud nation. It served as an attempt to divide and conquer “the people” outside their own “ethnic box.”

I could not ignore it in the past fifteen years of my effort to advocate for the rights and wellbeing of all Ethiopian and to help bring reconciliation, peace and respect to the people of Ethiopia and I cannot ignore it now.

In fact, in the past years when this kind of language was used against fellow Ethiopians, including my own ethnic group as well as Oromo, Amhara, Somalian, Muslim and others, I condemned it. This is why it is so shocking to hear this now coming from the president of this region.

I thought we were done with the abusive languages of division and dehumanization. So, when I heard him speak to thousands of Ireecha celebrants at Meskel Square in the center of Addis Ababa, I was greatly disturbed to hear him talk about defeating.

He said, :“This is where the Oromo people broken. This is where the humiliation began. This is where his conscious is broken. This is where Tufa Muna and other fighters of that time broken by the Neftegna system. Today we have broken and rooted out who broken us. Oromo honored in its humiliation place. You won Oromo”!

He also stated that the Oromo had been denied the opportunity to celebrate the Ireecha Festival for the last 150 years. It is true that Ethiopia has a mixed history like most of the countries in the world; some of which we can be proud of and some that we are not. Opinions also may vary from group to group about what is good and bad; however, the speech was disheartening and many Ethiopians are now reacting to it.

His labeling did not make the break from our flawed past, but seemed to repeat some aspects of it once again. It was not something we would have expected from the president of one of the largest, most populous regions of the country and the party that is in charge of leading Ethiopia.

Mr. Shimelis’s speech is not only opposite to the Medemer Philosophy but it erased the Medemer Philosophy that Prime Minister Abiy Ahmed and his Oromo Democratic Party (ODP) uses as a fundamental concept to convince and unity the people of Ethiopia.

What we all, Ethiopians need to “Break and Root Out” is not an ethnic group or religious group or any other group but they are multiple, namely: tyranny, persecution, injustice, ethnic hatred and violence, human rights abuses, false imprisonments, denial of freedoms of expression, assembly or movement, the lack of free and fair elections, a weak rule of law, insecurity, and inequality of opportunity, poverty, health care, lack of education, housing, road, infrastructure and sustainable development. Most of all, it is ethnic-based politics and ethnic federalism that is most likely to tear Ethiopia apart if it is not handled swiftly and wisely, with justice and wisdom.

When this current change of Team Lemma or Oro-Amhara began in May 2018, I came out right away and embraced it. I supported the prime minister Dr. Abiy Ahmed; not because of his ethnicity or political party, but because he articulated a vision for a country where the best interests of the people—not a region or a group—would be made the priority, giving us hope for a country where we can all live together and be valued as citizens. This is what I stand for and is what will bring peace among us, regardless of differences.

These are ways to measure genuine victory but we are not there yet. We may have won some battles as result of the Team Lemma or Oro-Amhara coalition, but we the people are still far away from the total victory.

To gain that Common Good Victory for all, we have to reclaim our individual dignity and respect the dignity of others— for no one will be free until all are free. This means restoring the value of each of us— putting humanity over ethnicity or any other differences. These are the foundational principles for any healthy, harmonious and prosperous society.

This Ireecha celebration could have been used as an umbrella to bring everyone together for peace building. It could have been utilized to reconcile Ethiopian people who for many years have been intentionally divided by their ethnicities and any other differences as a means to maintain power over them by few elites.

One of the biggest mistakes done at this Ireecha celebration was the glaring absence of any Ethiopian flag, even the current flag of the EPRDF. Instead, the Oromo Liberation Front (OLF) political flag was there and the security officials did not take it away.

In Ethiopian society, flags have been repeatedly used as strong identity symbols of alliance or rebellion of opposing groups. The missing Ethiopian national flag during the Ireecha Festival was a strong statement that was all the more shocking after the historical Ethiopian flag was outlawed during the annual religious holiday in the Ethiopian Orthodox Churches commemoration of the discover of the True Cross just over a week ago.

The EPRDF flag with the star in the middle was allowed. Some among the Orthodox defied the restrictions. It resulted in the arrest of some 55 people who carried or displayed the historic flag of green, yellow and red that many Ethiopians regard as highly symbolic of the sacrifice of those who fought for the country in the past.

These are the kinds of loaded sensitive issues that can become major mistakes, with serious consequences, for any country that is truly seeking peace. It can be especially dangerous in a country like Ethiopia where ethno-nationalism and conflict is on the rise.

Look at our unhealthy obsession with ethnicity, starting with the Preamble of the Ethiopian Constitution that addresses the people of the country as “Nations, Nationalities and Peoples”. Add to that ethnic federalism, ethnic-based political parties, regional states, banks, ID cards with ethnicity, sports clubs and so on—all geared to an ethnic group. We should be cautious.

As someone who cares a great deal about the welfare of all Ethiopian regardless of ethnicity, I hope this kind of mistake will not be done again; or if it was intentional, that the whole agenda behind this be re-evaluated in a transparent manner.

It is very dangerous and a threat to the existence of all of us. The concern for the basic rights of our citizens should not be greater simply because someone comes from a preferred group or region.

I call on all Ethiopians to abandon the politics of ethnic hatred, isolation, deception and pretension. It is time to embrace the politics of ideas and principles that advance justice, rights and equality for all. It is too early to celebrate a true victory!

Let us hold off our celebrations until we see meaningful reforms, especially constitutional and institutional reform, restorative justice and genuine reconciliation provide a foundation for a healthier, righteous, more caring, and more peaceful society.

Let us then pass this kind of blessing to future generations of Ethiopians as well as to those beyond our borders. The choice is ours! Let us, strive to make it become the “Genuine turn of all the people og Ethiopia not only few” for all the citizens of the country.

May God bless Ethiopia and long live Ethiopia!

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  1. Dear Obang, in general you raised very good point and I think you played your part what and how the politics dhould be viewed in Ethiopia…also I don’t see any harsh statment from the prsedent rather than facts that happened in the past…what is important for us is to leave the past and work together for the betterment of our society in the future….but dont forget that knowing the past occasions is also very important inorder for us to determine our future destiny. Peace!

  2. Shemlis Abdissa has a deep rooted hatred of Amharas who he called ‘Neftenga’. He has an inferiority complex, a common trait of most of his ethnic group. Shame on him!

  3. Dear Tineye,

    Which fact are you talking about? Did the Oromos broke the Neftegna’s on October 6, 2019 and WON? Were the Neftegna’s who prevented the celeberation of Irecha at Addis Ababa? Read history and back then only few oromos lived on the peripheries of Berera, Addis Abeba’s name then. By the way, I attended Irecha in 1986 at Hora lake in Bisheftu (Debre zeit) and only few hundredes of mostly rural people were participating. Where were you Oromo elities back then? So don’t politisize and exaggerate things because it does not help any body.

    In fact, the guy’s speech was categorically wrong both historically and politically. Politically wrong because Irecha which, according to the organizer’s is a ceremony that promotes peace, love & unity, was used to propagate hate and worse to declare war.

    I heard the guy is a student of politcal science. Not sure if he has grasped enough and he should be ashmed of himsely.

  4. Guys, do not confuse those terms: Naftenga is NOT equal to Amhara. My grand parents were Oromo landlords with names like fewterari x and kengazmach x etc which would make them Naftenga (which meant ruling class). Fact: most Oromo like Amhara and vice-versa. I cannot imagine Ethiopia without these two peoples coming together in love and unity.

  5. Facts and figures don’t matter anymore, it is a popularity contest…Whatever, this man has spoken, note that he said what the crowd wanted to hear. I did not hear what he said, but at the end of the day, it reflects as someone commented above, an inferiority complex. To that, I would add ignorance and utter poverty. These two feed on each other, and the true cannibalism emerges.

    All in all the entire episode is really sad. As the writer admits, so were millions, the arrival of PM Abiye was welcomed, embraced and even the world noticed some phenomenon things beginning to take place in this old country called Ethiopia. Suddenly, the ignorant and the impoverished wanted to claim new identity, thereby re-engineer the social and economic arrangements. Robbing banks, displacing others, killings..where did this barbarism come from? I worked in Nigeria, and witnessed the above acts. But in Ethiopia, I always believed we were above and beyond such cruelty and destruction….but they proved me wrong.

  6. Mr Obang, in the world of ignorant and backward mentality you stand out tall and intelligent.

    Leaders should have your quality and strategy that travels with the time to the future. What we have today is low level Woyane x-soldiers covered in Doctor names with basket weaving courses that we never heard of. These people are not capable to shake off their ignorant stand and thus unable to move forward. As the day goes by they uncover their rotten personality like Shimelis Abdissa and many more Oromo politicians.

    In the mist of this calamity Abiy is quiet as usual exhibiting he is aligned with that thinking.

  7. It’s a free country and the individual who was celebrating an Oromo holiday had to tell the truth and the whole truth. Neftegnas were real and what the author is revealing is it could be rearing its head again. This is the sign of being brainwashed when a member of an oppressed ethnic group can’t tolerate the truth. Also neftegna doesn’t mean a ruling class it means an oppressing class.

  8. It is not clear if Shemelis was attacking Amhara or the feudal criminal regime of one religion, one culture, one language, etc. We all should be happy one tribe rule dissipated 27 years ago and again EPRDF dictatorial regime also collapsed.
    Hope you don’t delete my comment for not supporting your ideology.


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